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Originally published in 1965. For hundreds of years the thinking of philosophers, psychologists, and theologians on the problem of the mind's relation to the body was dominated by the Cartesian notion that mind and matter are distinct substances.

This book rejects the panaceas of the Double Aspect Theory and the Identity Theory and investigates the possibility of accommodating this experience within a conceptual framework derived from Kant, the basis of which is the concept of mind, not as immaterial substance, but as a subject related, in experience, to its objects.